There was a conversation the other
day. It was about the “church” as we
(mainliners) know it is aging. It was
about the people in the pews being older, grayer, and fewer than it used to
be. Once the church was known for being
the Rock of Ages, and now it is known
as the “age of rocks”. We are now AARP-approved!
On a Sunday morning a member of the
church was sharing how wonderful it was that her grandson was able to spend a
week with her and even come to church.
As wonderful as that experience was, the young man—twelve years of age,
was ready to get back to home. His
reason? Too many old people. After the member had shared this, I looked
out on the congregation and remarked, “I don’t know what he is talking about!” But, the fact is, even the congregation I
serve is getting old.
I image that there is a lot of debate
as to why the “church” is getting old and aged . . . shifts in theology . . .
the usual hypocrisy . . . wanting more entertainment . . . differences in
generational needs and wants . . . money . . . time. All the usual arguments. I doubt if I have anything to add to the
debate. Everyone seems to have an
opinion, but the bottom line is that we are not the “church” of our
grandparents . . . we are our grandparents! The average age in the denomination that I
serve of the people sitting in the pews on a Sunday morning is 61 years old!
Yeppers, we are getting old. Yet, we fight like hell to hang onto what we
know and feel comfortable with. We don’t
like change. We don’t like evolution of
faith. We don’t like reformation. We don’t like anything that is going to make
us have to change . . . we cling tightly to those famous seven last words of
the “church”: “We never done it that way before!” In the meantime we grow older and fewer
between. There has been a fifty percent
decline in major denominations (mainline, again) in the past few decades. Among the denominations of the mainline the
average age is a little better than my denomination . . . the average is 60
years old. Membership is granted to
those who reach the age of 50 into the American
Association of Retired Persons . . . it is a badge of oldness . . . of
being old. With such criteria, the “church”
is viewed as being old in our society today.
So, what is the solution? How do we get the “church” to be younger . .
. especially on Sunday morning?
One suggestion is that the “church”
needs a youth movement . . . that the “church” needs to get more young people
to come and be the “church”. Seems
logical . . . the more young people added into the congregation of the aged,
the younger the average becomes. Simple
mathematics . . . but, it doesn’t work.
It doesn’t work because the aged “church” is not inviting the young
people to come as they are; no, they are being sneaky and hoping to convert
them into themselves. The aged “church”
will not change to fit the youth, but will work to change the youth to fit them
. . . to shape them into their image.
Always have, always will. A push
for youth will never work . . . even if the “church” is willing to change a few
things—like adding a band, singing lots or praise hymns, and throwing in a
coffee bar . . . no, just as fast as the young people come in the front door,
the old people head out the back door.
I’m not sure a push for a youth
movement will work. That baloney about
the children of the “church” are the future of the “church” is all wrong . . .
the children and youth and young adults are the “church” today. Today is the only place we can begin.
We begin with dialogue. We sit, listen, and know. Seems like a pretty ancient spiritual
practice, but it is still true today. We
have to be willing to sit with others—no matter what their age might be . . . listen to one another . . . listen to
ourselves . . . listen to God and God’s Spirit . . . and, really get to know
one another. Discover what we believe,
what moves us, what our likes and dislikes are, what we dream about, what we
wish for others, what we think the call of God is upon each of our lives. This is where we must begin. Even God told us to “be still and know me.” We have to do that with others if we are ever
going to discover what it really means to be “church” . . . sit, listen, and
know.
Of course, we have never done that
before in the “church”. It sounds a
little new-fangled and leaning towards the liberal side. Means that we might have to actually change
the way that things are done. All of
which is pretty scary. None of us likes
to do scary stuff. Yet, the solution of “sit,
listen, and know” is as old as faith . . . is very biblical . . . and, is what
Jesus told us to do in the first place.
We cannot allow fear to hold us hostage where we are at. If we do . . . well, if we do, we will find
out what the end result of getting old is all about—we die.
I might be getting old (at least that
is the impression the AARP wants to
sell), but I do not relish the end result—death. Not in life, and not in the “church”. The solution to creating the “church” as the
family of God—a diverse mix of everyone—is not to keep creating new-fangled
programs; it is in being still, talking to one another, and allowing God’s Spirit
to move us to be one. Yeah, I might be
getting old . . . but don’t let my looks deceive you. Jesus is alive, well, and willing to show us
the way . . . but, first he asks us to sit, listen, and know. If we do this, the old will become new.
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